"Your prison is nothing
in comparison with the prison of ordinary people: the prison of ego-grasping,
the prison of attachment, the prison of anger, depression and pride." --
Lama Zopa Rinpoche to a young ex-gangster, serving life in prison
Robina Courtin, a
Tibetan Buddhism nun and director of the Liberation Prison Project in the
United States, does not fit any of our pictures of a spiritual person.
She can be abrasive, outspoken, tough, and fiery and her rapid-fire speech
underscores an insatiable energy. The Australian documentary Chasing
Buddha, directed by Robina's 20-year old nephew, Amiel Courtin-Wilson,
is a portrait of the nun that focuses on her work with prisoners, including
several death row inmates in the Kentucky State Penitentiary. Nominated
for Best Direction in a documentary by the Australian Film Institute in
2000, the film also describes the difficulties of her childhood, her relationship
with her father, her activist life, and her search for spiritual truth
that led her to Buddhism in 1977.
A former Catholic, Communist,
and militant feminist, Robina, an Australian, was trained as a classical
singer. She went to London to organize support for imprisoned black activists
in the U.S. and soon took up kung fu and karate, and became involved with
radical feminist causes. "I was always looking", she says, "always politically
active, wanting to change the world". She ultimately came to a realization
that her blaming others did not cure either her spiritual longing or the
ills of society. "I'd blamed straight people, white people, rich people,
all males. Then there was no one left. There was only Robina". She found
her calling in 1976 when she attended a meditation course offered by two
Tibetan lamas and found what she was looking for. Robina spent over five
years as the main editor of Mandala, an international Buddhist newsmagazine
until she resigned in 2000.
As director of Liberation
Prison Project she has taught Buddhism in prisons to over 400 inmates in
150 institutions, several with life sentences or on death row, many involved
with both street and prison gangs. Robina can see that, like herself, prisoners
may have a soft inner core beneath the hard exterior she has to confront
one-on-one. Robina's compassion, effort, energy, and commitment to the
Dharma (Buddhist teachings) are what she brings to those in the bleakest
of situations. It is a powerful experience to see condemned men reviewing
their life and, perhaps for the first time, quenching their thirst for
intellectual and spiritual knowledge and wisdom. These are the opportunities
and gifts that Robina is willing to drive two hours in each direction to
bring to the prisoners.
Her teachings to the prisoners
include starting the day in gratitude for being alive, vowing to use that
day for your own benefit and for the good of others (which often means,
staying in isolation of others for their own protection). As she says "he
(the prisoner) has the choice of going crazy or going inside and finding
his own mind", the mind that he is now cultivating in a deep spiritual
way. Using family photographs, interviews, and home movie footage, Chasing
Buddha shows Robina in all her complexity and contradictions. It is
an inspiring example of "engaged Buddhism" but I would have liked more
teaching and a bit more probing into what drives her fearsome energy than
what is contained in this 51-minute film. Nonetheless it is a fascinating
experience and one I would recommend to those whose pictures of Buddhism
begins and ends with shaven male monks fasting and meditating in a remote
mountain retreat.
Howard
Schumann