In 2002, Philip Noyce's
Rabbit-Proof Fence attacked the Australian government's policy of
forcibly removing mixed race Aborigines from their families, sending them
to government camps to be sold as servants, converted to Christianity,
and eventually assimilated into white society. Just released on DVD and
set six years earlier in 1922, Australian Indie director Rolf de Heer's
The Tracker is a parable that also explores racism in Australia
but on an even darker level. The film, according to the director, reflects
the practices and attitudes of that era in Australian history towards the
Aboriginal people.
As three white men and
an Aboriginal tracker set out on horseback to search for a black fugitive
(Noel Wilton) accused of killing a white woman, the search through the
stunning landscape of the Flinders Ranges becomes an exercise in savagery
that raises questions about genocide. The travelers in the search party
are nameless and referred to only as The Fanatic (Gary Sweet), The Follower
(Damon Gameau), and The Veteran (stuntman Grant Page). They are characters
who are both individuals and archetypes who seem to represent racial discrimination
and its passive acceptance. The Fanatic is the pompous police officer who
is shown as repulsively intolerant of blacks and an individual that will
not hesitate to kill. The Follower is his young and innocent assistant
who is startled by The Fanatic's relentless racism yet too inexperienced
to make a move. The Veteran is an old timer who will not challenge authority.
In The Tracker,
De Heer employs two effective and original touches. One is the use of ten
original songs composed by Graham Tardif, with lyrics by de Heer, and performed
by Archie Roach, an Aboriginal singer who sounds like Tom Waits. Like the
Neil Young score in Jim Jarmusch's subversive Western, Dead Man, the continual
music can be intrusive but it creates a mood of solemnity. In another device,
de Heer cuts away from scenes of violence to show still shots of Peter
Coad paintings done in a simple primitive style. The raw emotion of Roach's
songs and Coad's expressive artwork establish a record of the horror and
allow us to relate to the mythic quality of the drama.
The Tracker plays the
part of a fool saying to the officer "Yes, Boss. Okay Boss" yet, like Feste
in Shakespeare's Twelfth Night, he is a knowing fool, a man of humor
and irony and an instinctive intelligence about the natural world, its
spirits and its sacred places. When The Fanatic tells him to show The Follower
the signs he is following, he points to one stone in a field of thousands
saying, “Dis stone in the wrong place, belong over here”, underneath almost
dry, he gone couple of hours." revealing knowledge of the place of every
stone. We know that The Tracker, though outwardly subservient, is the one
who is really in charge and that the search party would be lost without
him. As The Fanatic forces The Follower and The Veteran to participate
in murder, the groundwork is laid for revenge and retribution.
The Tracker is
a beautiful and powerful film that bears witness to the time when there
was no talk of Aboriginal reconciliation and no hope for it. Damon Gameau
shows great promise as the young man who has developed that rare quality
called conscience and we identify with his strength of character. The highlight
performance of the film, however, is that of charismatic native actor David
Gulpilul. He portrays a man of simple dignity, not a "noble savage" or
a faithful "Jacky Jacky figure" necessary to white dominance of the frontier
but simply a man who has a profound sense of the world around him. Through
him de Heer allows us to glimpse the possibility of establishing a true
multi-racial society where people respect each other as equals.
GRADE: A
Howard
Schumann