The Romanian director Cristian Mungiu is best
known up to now for his 2007 abortion drama 4
Months, 3 Weeks and 2 Days, a highly
naturalistic film set during the Ceaucescu
regime. Even better, in my view, is his new
production Beyond the Hills, also with two young
women as the central characters, and set mostly
in an Orthodox monastery (Orthodoxy is the main
religion of Romania). Based on real events, this
150-minute film concerns two girls, Voichita and
Alina, who grew up together in an orphanage; one
went to live in Germany while the other joined a
community of nuns, presided over by a
heavily-bearded priest whom they call Father, or
Papa.
The film begins with the young nun Voichita
meeting Alina who has come by train from Germany
to visit her, and it soon becomes evident that
Alina has long been passionately in love with
the nun, and also is quite a disturbed person.
Clearly this causes problems in the monastery,
and Alina becomes more and more of a problem,
especially for the Father. She displays a
hostile attitude towards the various religious
practices, reluctantly agreeing to make her
confession after having read to her a list of
the 464 sins it is possible to commit. She has a
spell in hospital where she has to be given a
tranquilliser. Her frequent pleas to Voichita to
leave the monastery and go away with her are
always rebuffed. Eventually the Father decides
that she is possessed, and attempts an exorcism,
which leads to the film’s devastating finale.
Mungiu’s style is very distinctive. Each scene
is shot in a single take, normally with a
stationary camera. The film is almost like a
fly-on-the-wall documentary, aided by the
utterly brilliant acting by Cosmina Stratan
(Voichita) and Cristina Flutur (Alina); they
shared the best actress award at Cannes last
year. The film is stunning to look at,
especially in the external countryside scenes
where the monastery is located.
The long uncut scenes, both contemplative and
gripping to watch, are interrupted from time to
time by Alina’s outbursts, most disturbingly
when the attempted exorcism takes place. There
is none of the sensationalist head-spinning and
other phenomena seen in, for example, Friedkin’s
The Exorcist, just the frantic attempts of the
Father and several nuns to hold her down,
eventually to chain her to a cross, so that the
Father can read the appropriate words over her.
Without giving away the outcome, there is a
scene in a hospital with a most aggressive woman
doctor (shades of an earlier Romanian film, The
Death of Mr. Lazarescu), while the film ends
suddenly and unexpectedly, and in my view
satisfyingly, without our discovering the final
outcome of this real-life drama.
Mungiu is non-judgemental in this film, just as
he was in 4 Months, 3 Weeks and 2 Days. The
viewer can see it as a criticism of a somewhat
medieval setup presided over by a power-hungry
priest, or as approval of a sincere attempt to
cure a troubled soul which goes wrong. There is
lots of God-talk; this is one of those rare
films containing serious theological discussion
for the interested viewer. A magnificent second
feature from a hugely talented director.