A 160-minute silent German
movie has been packing the cinemas of continental Europe. Not some revived
expressionist masterpiece from the 1920s, but a documentary completed in
2005 about life among the Carthusian monks of the Grande Chartreuse monastery
in the French Alps. The “silence” refers to the fact that, throughout nearly
all of their day, they do not speak. The film most certainly has a soundtrack,
but spoken dialogue is rare.
I first saw Into Great
Silence (Die Grosse Stille) at a cinema in Belgium, where it had been running
for 8 weeks; not one of the 10 other films then showing had run for longer.
Its director, Philip Groning, had wanted to make this film in the early
1980s, but permission was refused by the abbot, who did not want the intrusion
of lighting and sound technology. 20 years later DV technology and a new
multi-track recording device made it possible to shoot in near-darkness
and without a sound recordist, so Groning and his crew lived among the
monks for a year or so, filming their daily lives without comment or voiceover.
The location is starkly
beautiful, the changing seasons being portrayed in all their contrasts.
The film appears to begin and end in winter; snow is falling at the start,
while towards the end, in what is obviously a time of recreation, we see
the monks joyfully sliding down a slippery hillside like gleeful children.
But the film’s real beauty
lies in the daily rituals and tasks of the monks themselves. A solitary
monk kneels in the dark, save for flickering candles; the communal mealtime,
where one monk reads aloud from the Bible or other spiritual writing; the
daily walk when normal conversation is permitted. There are also the more
“one-off” events: a novice being measured for his new habit, and his initiation
ceremony; a monk talking to the cats; the shaving of heads; cows which
appear to have wandered into the cloister. Sections of the film are punctuated
with written texts (in French, with German subtitles, and in the version
I saw with Dutch sub-subtitles also!). Each of these texts is followed
by shots of three monks, one after another, looking straight to camera.
The shooting was done
in two formats, the high-definition digital video already mentioned and,
in several scenes, what appears to be Super-8, giving a barely visible
image. The purpose of this would appear to be to represent the interplay
between time and eternity.
To call Into Great Silence
a silent film would be a gross misnomer. It is actually quite noisy: the
turning of a book’s pages, birdsong, burning logs, even a fly buzzing around.
When we are used in much of our daily lives to incessant noise, these sounds
become surprisingly predominant.
In Belgium I saw the film
with an audience of about 50 people; I saw it again in London, where there
were about 100. One could have heard a pin drop throughout; everybody was
rapt, and the 160 minutes seemed like 60. Into Great Silence is not narrative
cinema, and is certainly nobody’s idea of an action movie. But equally
certainly, it has proved to have a wide appeal, for those prepared to open
themselves to its mysteries.
Alan
Pavelin